Creation is God’s glory; creating is God’s essence. We’ve heard this so often and so long it seems to make sense. But does it make sense? What does it mean...
playlist
Topic Series
8 videos
1:12:32
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How do Buddhism, Chinese traditions, and Hinduism address the ultimate essence of all things, the ground of being? What are transcendence, oneness, interconnectivity,...
5 videos
35:55
What kind of God would create hell? Does the truth of Christianity, Judaism and Islam depend on the reality of Hell? Does the nature of Hell offer Insight into what that God...
video
Episode
Episode 12
Season 11
26:46
Conflict among religions troubles believers and well it should. How to reconcile contradictory doctrines and beliefs with competing claims of ultimate truth? One approach is...
7 videos
58:15
Religion without God? Most people believe that God exists and religion is God’s revelation. But some say religion, particularly the organization of religion into...
9 videos
1:21:35
What does it mean for God to be “perfect”? Perfectly knowledgeable? Perfectly powerful? Perfectly good? Did God create the “perfect world”?...
Episode 07
Season 07
Does God exist? Or something like God? Or some kind of deity or demiurge? If so, what is its essence and nature? We explore Islam, Judaism, Hinduism, Buddhism, and Chinese...
39:19
God is said to be all-powerful, all-knowing, all-good. But what is God’s private mental life like? Can we reach in to appreciate God as a supreme being? It may seem...
59:36
Is God temporal, existing in time as we humans do? Or is God outside of time, eternal, and living a radically different kind of existence? Does God experience everything...
1:19:32
4 videos
37:34
Judaism, Christianity and Islam each proclaim a resurrection of the dead, a bodily reconstruction of all people from all time. How would it work? Does it make sense?
Episode 11
Conflicting religions fill the world. Doctrines about God contradict one another. No one denies the diversity of religions and the apparent incompatibility of their core...
12 videos
2:31
