Can Art Engage Philosophy of Religion?
Can art inform topics in philosophy of religion? Can the existence and varieties of art address or affect theological questions about God, faith, belief, worship?
Can art inform topics in philosophy of religion? Can the existence and varieties of art address or affect theological questions about God, faith, belief, worship?
What is the nature of art? What makes something “art”, and why should we value it? What are aesthetics and art theory? Can philosophy of art enhance appreciation and practice of the arts?
Art delights us, but how so, and why? Can art be modes of discovery and creation that enhance understanding? Explore art’s relationship with cognitive science, philosophy, neuroscience, history, theology and religion.
What’s the relationship between the mental activity of our minds and the physical actions of our brain? It’s called The Mind-Body Problem. To many, it’s a perennial problem in philosophy of mind. Can art provide fresh insight?
What is happening in our brains when we perceive and appreciate the arts? What are the neural substrates of artistic sensations, feelings and emotions? How do diverse arts affect the brain?
It’s intended as ultimate purpose: salvation means eternal life with God. For believers, what actually happens, what kind of life? For non-believers, what can we learn about how religion works?
Can atonement absolve sin? For believers, how could The Atonement work? What’s the process? For non-believers, what does The Atonement say about the kind of God that supposedly designed it?
It’s a staggering idea: God became flesh. Why would the Creator become human? For believers, how could Divine and Human natures interact? For non-believers, how do beliefs reflect the psyche?
It seems the ultimate riddle: How could One God be Three Persons? How could One be Three? Or Three be One? And why three? Non-believers and believers can both enjoy the logic and linguistics.
Why the astonishing claim that Jesus is God? Not like God. Not representing God. But literally God? One need not be a Christian, or even a theist, to appreciate the arguments.